As I prepare to set off on a journey to Arizona to contextualize the Hopi character of Dextra Honanie (Recall Chronicles, Vol. III – Flight of the Owl), I must take heed of J.K. Rowling’s current tribulations in Pottermore.
Rowling is in process of attempting to construct a bridge between the world of Harry Potter and “magic in North America”. Adrienne Keene, in her blog “Native Appropriations”, takes Rowling to task for several transgressions, beginning with the reification of something called “Native Americans”. Keene rightfully points out that this is a broad and diverse cultural category, encompassing as it does Inuit, Apache, Hopi, Iroquois, Navaho, Cherokee, and many other equally distinctive societies.
Rowling also gets into some awkward attempts to intertwine the fictional world of wizardry with some real events in American history. I fully understand the temptation of providing a Potteresque slant on the Salem witch trials, but I’m mystified by Rowling’s statement that the Magical Congress of the United States of America (MACUSA) was founded in 1693, a full 83 years before the founding of the United States of America itself. Magic, I guess.
One of the most charming features of Rowling’s marvelous world of wizardry has always been its existence as a world apart from specific time and place, a world exemplified – to my mind at least – by Platform Nine and Three-Quarters. Trying to link up with history and a named continent full of real people with complex, still vibrant cultures kind of messes with the magic.
My own fictional world in The Recall Chronicles is clearly linked to real places and potentially real times. And that is why I want very much to get my Hopi character right, or at least plausible enough to be acceptable to Hopi readers. I’m looking forward to my adventures in Arizona!
(More musings on fiction, fantasy, and the real world are in the works.)
Way of the Serpent is speculative fiction.